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This story has no Puranic basis, but Anita Raina Thapan and Lawrence Cohen cite Santoshi Ma's cult as evidence of Ganesha's continuing evolution as a popular deity. The festival begins with people bringing in clay idols of Ganesha, symbolising Ganesha's visit.The festival culminates on the day of Ananta Chaturdashi, when idols (murtis) of Ganesha are immersed in the most convenient body of water.Located within a 100-kilometer radius of the city of Pune, each of the eight shrines celebrates a particular form of Ganapati, complete with its own lore and legend.The eight shrines are: Morgaon, Siddhatek, Pali, Mahad, Theur, Lenyadri, Ozar and Ranjangaon.In northern India, Skanda was an important martial deity from about 500 BCE to about 600 CE, after which worship of him declined significantly. Several stories tell of sibling rivalry between the brothers Another pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives.The 1975 Hindi film Jai Santoshi Maa shows Ganesha married to Riddhi and Siddhi and having a daughter named Santoshi Ma, the goddess of satisfaction. Somayaji says, "there can hardly be a [Hindu] home [in India] which does not house an idol of Ganapati. Ganapati, being the most popular deity in India, is worshipped by almost all castes and in all parts of the country".In one modern form, the only variation from these old elements is that the lower-right hand does not hold the broken tusk but is turned towards the viewer in a gesture of protection or fearlessness (abhaya mudra).The most recurrent motif in these stories is that Ganesha was created by Parvati using clay to protect her and Shiva beheaded him when Ganesha came between Shiva and Parvati.
"eight Ganesha (shrines)") in Maharashtra are particularly well known.
Shiva then replaced Ganesha's original head with that of an elephant.
This feature is so important that according to the Mudgala Purana, two different incarnations of Ganesha use names based on it: Lambodara (Pot Belly, or, literally, Hanging Belly) and Mahodara (Great Belly).
It is his particular territory, the reason for his creation." The concept of buddhi is closely associated with the personality of Ganesha, especially in the Puranic period, when many stories stress his cleverness and love of intelligence.
One of Ganesha's names in the Ganesha Purana and the Ganesha Sahasranama is Buddhipriya.
He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked.